Samenvatting In this volume Russell Hittinger presents a comprehensive and critical treatment of the attempt to restate and defend a theory of natural law, particularly as proposed by Germain Grisez and John Finnis. Hittinger then explores the work of Grisez and Finnis, who claim to have recovered natural law in a manner that avoids the standard objections brought against it since the Enlightenment; they thus claim to have recovered natural law theory available once again for moral theology.
Hittinger examines this new theory for internal coherence and consistency. In addition, he examines whether it is sufficiently comprehensive to explicate the religious, anthropological, and metaphysical questions that bear upon natural law ethics. He argues that the new natural law theory fails because it does not take into account philosophical anthropology and metaphysics.
Josef Fuchs on Natural Law
It cannot show how and why nature is normative for human activity. Hittinger concludes that if natural law theory is to be recovered, we must discover how to constructively bring theoretical rationality to bear upon ethics and practical rationality. Until this is done, he asserts, we will not have a defensible theory of natural law. Toon meer Toon minder. Recensie s The book is written in a clear and forceful style. It is ideal for use in ethics and logic classes as a model of critical reasoning, although its principal audience will no doubt be philosophers and theologians interested in natural law ethics.
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Hittinger has in my opinion decisively crushed the Grisez-Finnis revolution. Betrokkenen Auteur Russell Hittinger F.
Russell Hittinger Co-auteur F. Reviews Schrijf een review. Bindwijze: Paperback.
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Dowling New York, ; original German edition published For more details see M. According to this approach, the "natural law" is an order of nature that is knowable by man, and, once known, imposes itself immediately as a norm of moral action.
fiobuddroconloa.tk Only in this sense can one affirm that the natural law "is written in the heart of man": it is an objective, normative natural order that is subjectively known and applied to action. But an observation must be made here: according to this notion what is "written in the heart of man" is not so much the natural law in its objective being as it is the subjective knowledge of this law. The natural law itself is said to be a kind of code of moral norms, found in nature as an "object" of knowledge-though, as "law," independent of this last.
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This notion is based upon what I would like to call a "dualistic fallacy. Thomas was not only a privileged witness but also perhaps the most lucid and original continuator.
For this tradition, the natural law was never simply 3 Fuchs, Natural Law, Rhonheimer, Natural Law and Practical Reason, 9ff. Access options available:. Project MUSE promotes the creation and dissemination of essential humanities and social science resources through collaboration with libraries, publishers, and scholars worldwide.